Abdullah b. Abbâs Rivayetleri

أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، وَعَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ مُكَاتَبًا، قُتِلَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَرَ أَنْ يُودَى مَا أَدَّى دِيَةَ الْحُرِّ وَمَا لاَ دِيَةَ الْمَمْلُوكِ ‏.‏

It was narrated from Ibn 'Abbas that:a Mukatab was killed at the time of the Messenger of Allah and he commanded that the Diyah be paid (equivalent) to the Diyah for a free man, (proportionate to the amount he had paid off towards buying his freedom)

أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، قَالَ حَدَّثَنَا عَمْرٌو، عَنْ أَسْبَاطٍ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَتِ امْرَأَتَانِ جَارَتَانِ كَانَ بَيْنَهُمَا صَخَبٌ فَرَمَتْ إِحْدَاهُمَا الأُخْرَى بِحَجَرٍ فَأَسْقَطَتْ غُلاَمًا قَدْ نَبَتَ شَعْرُهُ مَيْتًا وَمَاتَتِ الْمَرْأَةُ فَقَضَى عَلَى الْعَاقِلَةِ الدِّيَةَ ‏.‏ فَقَالَ عَمُّهَا إِنَّهَا قَدْ أَسْقَطَتْ يَا رَسُولَ اللَّهِ غُلاَمًا قَدْ نَبَتَ شَعْرُهُ ‏.‏ فَقَالَ أَبُو الْقَاتِلَةِ إِنَّهُ كَاذِبٌ إِنَّهُ وَاللَّهِ مَا اسْتَهَلّ وَلاَ شَرِبَ وَلاَ أَكَلْ فَمِثْلُهُ يُطَلّ ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَسَجْعٌ كَسَجْعِ الْجَاهِلِيَّةِ وَكِهَانَتِهَا إِنَّ فِي الصَّبِيِّ غُرَّةً ‏"‏ ‏.‏ قَالَ ابْنُ عَبَّاسٍ كَانَتْ إِحْدَاهُمَا مُلَيْكَةَ وَالأُخْرَى أُمَّ غَطِيفٍ ‏.‏

It was narrated that Ibn 'Abbas said; "There were two women neighbors between whom there was some trouble. One of them threw a rock at the other a she miscarried a boy - whose hair had already grown -0 who was or dead, and the woman died too. He ruled that the 'Aqilah had to pay the Diyah. Her paternal uncle said:'O Messenger of Allah, she miscarried a boy whose hair had grown.' The father of the killer said: "He is lying. By Allah he never cried or shouted (at the moment of birth), nor drank nor ate. Such a one should be overlooked.' The Prophet said: 'rhyming verse like the verse of the Jahiliyyah and of its soothsayers? A slave must be given (as Diyah) for the boy, ''' Ibn 'Abbes said; "One of then was Mulaikah and the other was Umm Ghatif

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي قَتَادَةُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ هَذِهِ وَهَذِهِ سَوَاءٌ ‏"‏ ‏.‏ يَعْنِي الْخِنْصَرَ وَالإِبْهَامَ ‏.‏

It was narrated from Ibn 'Abbas that the Propher said:"this and this are the same,": meaning the little finger and the thumb

أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، فَهَذِهِ وَهَذِهِ سَوَاءٌ الإِبْهَامُ وَالْخِنْصَرُ ‏.‏

It was narrated from Ibn 'Abbas:"This and this are the same: The little finger and the thumb (sahih)

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ الأَصَابِعُ عَشْرٌ عَشْرٌ ‏.‏

It was narrated that Ibn 'abbas said:"The (Diyah for) fingers are ten each

أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالَ حَدَّثَنَا إِسْحَاقُ الأَزْرَقُ، عَنِ الْفُضَيْلِ بْنِ غَزْوَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَزْنِي الْعَبْدُ حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ وَلاَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلاَ يَقْتُلُ وَهُوَ مُؤْمِنٌ ‏"‏ ‏.‏

It was narrated that Ibn 'Abbas said:"The Messenger of Allah said: 'No one who commits Zina is a believer at the moment when he is committing Zina, and no one who drinks wine is a believer at the moment when he is drinking it, and no thief is a believer at the moment when he is stealing, and no killer is a believer at the moment he is killing

أَخْبَرَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ، قَالَ حَدَّثَنَا ابْنُ نُمَيْرٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، مِثْلَهُ كَانَ ثَمَنُ الْمِجَنِّ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم يُقَوَّمُ عَشْرَةَ دَرَاهِمَ ‏.‏

Narrated Ibn 'Abbas:A similar report was narrated from Ibn 'Abbas. The price of a shield at the time of the Messenger of Allah was estimated to be ten Dirhams

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا عَبَّادٌ وَهُوَ ابْنُ عَبَّادٍ عَنْ أَبِي جَمْرَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا إِنَّا هَذَا الْحَيَّ مِنْ رَبِيعَةَ وَلَسْنَا نَصِلُ إِلَيْكَ إِلَّا فِي الشَّهْرِ الْحَرَامِ فَمُرْنَا بِشَيْءٍ نَأْخُذُهُ عَنْكَ وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا فَقَالَ آمُرُكُمْ بِأَرْبَعٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ الْإِيمَانُ بِاللَّهِ ثُمَّ فَسَّرَهَا لَهُمْ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَإِقَامُ الصَّلَاةِ وَإِيتَاءُ الزَّكَاةِ وَأَنْ تُؤَدُّوا إِلَيَّ خُمُسَ مَا غَنِمْتُمْ وَأَنْهَاكُمْ عَنْ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُقَيَّرِ وَالْمُزَفَّتِ

It was narrated that Ibn 'Abbas said:"The delegation of 'Abdul-Qais came to the Messenger of Allah [SAW] and said: 'We are a group of people from (the tribe of) Rabi'ah, and we can only reach you during the sacred month. Tell us something that we can take from you and to which we may call those who are behind us.' He said: 'I command you to do four things and I forbid you from four: Faith in Allah'- and he explained that to them- 'bearing witness that there is none worthy of worship except Allah, establishing Salah, paying Zakah, and giving me one-fifth (the Khumus) of the spoils of war you acquire. And I forbid you from Ad-Dubba', Al-Hantam, Al-Muqayyir, and Al-Muzaffat

أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ عُبَيْدِ اللَّهِ الْحَلَبِيُّ، عَنْ عُبَيْدِ اللَّهِ، - وَهُوَ ابْنُ عَمْرٍو - عَنْ عَبْدِ الْكَرِيمِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، رَفَعَهُ أَنَّهُ قَالَ ‏ "‏ قَوْمٌ يَخْضِبُونَ بِهَذَا السَّوَادِ آخِرَ الزَّمَانِ كَحَوَاصِلِ الْحَمَامِ لاَ يَرِيحُونَ رَائِحَةَ الْجَنَّةِ ‏"‏ ‏.‏

It was narrated that Ibn 'Abbas, who attributed it to the Prophet [SAW], said:"Some people will dye their hair black like the breasts of pigeons at the end of time, but they will not even smell the fragrance of Paradise

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا دَاوُدُ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ الْعَطَّارُ - عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ مِنْ خَيْرِ أَكْحَالِكُمُ الإِثْمِدَ إِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعَرَ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ لَيِّنُ الْحَدِيثِ ‏.‏

It was narrated from Ibn 'Abbas that:The Messenger of Allah [SAW] said: "One of the best kinds of kohl that you use is Ithmid (antimony); it brightens the vision and makes the hair (eye-lashes) grow

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَسْدُلُ شَعْرَهُ وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ شُعُورَهُمْ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ فِيهِ بِشَىْءٍ ثُمَّ فَرَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ ‏.‏

It was narrated from Ibn 'Abbas that:The Messenger of Allah [SAW] used to let his hair hang down (without a parting) and the Mushrikun used to part their hair. The Messenger of Allah [SAW] liked to act in accordance with the People of the Book, in matters where no specific command had been given to him. Then the Messenger of Allah [SAW] parted his hair after that

أَخْبَرَنَا مُحَمَّدُ بْنُ الْوَلِيدِ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بَكْرِ بْنِ حَفْصٍ، عَنْ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نُهِيتُ عَنِ الثَّوْبِ الأَحْمَرِ، وَخَاتَمِ الذَّهَبِ، وَأَنْ أَقْرَأَ وَأَنَا رَاكِعٌ، ‏.‏

It was narrated that Ibn 'Abbas said:"I was forbidden to wear red garments and gold rings, and to recite Qur'an when bowing

أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ حَرْبٍ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنْ سُلَيْمَانَ الشَّيْبَانِيِّ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اتَّخَذَ خَاتَمًا فَلَبِسَهُ قَالَ ‏ "‏ شَغَلَنِي هَذَا عَنْكُمْ مُنْذُ الْيَوْمِ إِلَيْهِ نَظْرَةٌ وَإِلَيْكُمْ نَظْرَةٌ ‏"‏ ‏.‏ ثُمَّ أَلْقَاهُ ‏.‏

It was narrated from Ibn 'Abbas that :The Messenger of Allah [SAW] took a ring and put it on, then he said: "This distracted me from you all day, shifting my gaze from it to you (and back again)." Then he threw it away

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ بِعَرَفَاتٍ فَقَالَ ‏ "‏ مَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسِ السَّرَاوِيلَ وَمَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ ‏"‏ ‏.‏

It was narrated from Ibn 'Abbas that:He heard the Prophet [SAW] say in 'Arafat: "Whoever cannot find an Izar (waist wrapper), let him wear trousers, and whoever cannot find sandals, let him wear Khuffs (leather socks)

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ صَوَّرَ صُورَةً عُذِّبَ حَتَّى يَنْفُخَ فِيهَا الرُّوحَ وَلَيْسَ بِنَافِخٍ فِيهَا ‏"‏ ‏.‏

It was narrated that Ibn 'Abbas said:"The Messenger of Allah [SAW] said: 'Whoever makes an image will be punished until (he is commanded) to breathe a soul into it, and he will not be able to do so

أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ زَكَرِيَّا بْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي الشَّعْثَاءِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنَّ أَبِي شَيْخٌ كَبِيرٌ أَفَأَحُجُّ عَنْهُ قَالَ ‏ "‏ نَعَمْ أَرَأَيْتَ لَوْ كَانَ عَلَيْهِ دَيْنٌ فَقَضَيْتَهُ أَكَانَ يُجْزِئُ عَنْهُ ‏"‏‏.‏

It was narrated from Ibn 'Abbas that:A man came to the Prophet [SAW] and said: "My father is an old man, can I perform Hajj on his behalf?" He said: "Yes. Don't you think that if he owed a debt and you paid it off, that would suffice him?

أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ سُفْيَانَ بْنِ سَعِيدٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَتْ مُلُوكٌ بَعْدَ عِيسَى ابْنِ مَرْيَمَ عَلَيْهِ الصَّلاَةُ وَالسَّلاَمُ بَدَّلُوا التَّوْرَاةَ وَالإِنْجِيلَ وَكَانَ فِيهِمْ مُؤْمِنُونَ يَقْرَءُونَ التَّوْرَاةَ قِيلَ لِمُلُوكِهِمْ مَا نَجِدُ شَتْمًا أَشَدَّ مِنْ شَتْمٍ يَشْتِمُونَّا هَؤُلاَءِ إِنَّهُمْ يَقْرَءُونَ ‏{‏وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ‏}‏ وَهَؤُلاَءِ الآيَاتِ مَعَ مَا يَعِيبُونَّا بِهِ فِي أَعْمَالِنَا فِي قِرَاءَتِهِمْ فَادْعُهُمْ فَلْيَقْرَءُوا كَمَا نَقْرَأُ وَلْيُؤْمِنُوا كَمَا آمَنَّا‏.‏ فَدَعَاهُمْ فَجَمَعَهُمْ وَعَرَضَ عَلَيْهِمُ الْقَتْلَ أَوْ يَتْرُكُوا قِرَاءَةَ التَّوْرَاةِ وَالإِنْجِيلِ إِلاَّ مَا بَدَّلُوا مِنْهَا فَقَالُوا مَا تُرِيدُونَ إِلَى ذَلِكَ دَعُونَا‏.‏ فَقَالَتْ طَائِفَةٌ مِنْهُمُ ابْنُوا لَنَا أُسْطُوَانَةً ثُمَّ ارْفَعُونَا إِلَيْهَا ثُمَّ اعْطُونَا شَيْئًا نَرْفَعُ بِهِ طَعَامَنَا وَشَرَابَنَا فَلاَ نَرِدُ عَلَيْكُمْ‏.‏ وَقَالَتْ طَائِفَةٌ مِنْهُمْ دَعُونَا نَسِيحُ فِي الأَرْضِ وَنَهِيمُ وَنَشْرَبُ كَمَا يَشْرَبُ الْوَحْشُ فَإِنْ قَدَرْتُمْ عَلَيْنَا فِي أَرْضِكُمْ فَاقْتُلُونَا‏.‏ وَقَالَتْ طَائِفَةٌ مِنْهُمُ ابْنُوا لَنَا دُورًا فِي الْفَيَافِي وَنَحْتَفِرُ الآبَارَ وَنَحْتَرِثُ الْبُقُولَ فَلاَ نَرِدُ عَلَيْكُمْ وَلاَ نَمُرُّ بِكُمْ وَلَيْسَ أَحَدٌ مِنَ الْقَبَائِلِ إِلاَّ وَلَهُ حَمِيمٌ فِيهِمْ‏.‏ قَالَ فَفَعَلُوا ذَلِكَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ إِلاَّ ابْتِغَاءَ رِضْوَانِ اللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا‏}‏ وَالآخَرُونَ قَالُوا نَتَعَبَّدُ كَمَا تَعَبَّدَ فُلاَنٌ وَنَسِيحُ كَمَا سَاحَ فُلاَنٌ وَنَتَّخِذُ دُورًا كَمَا اتَّخَذَ فُلاَنٌ‏.‏ وَهُمْ عَلَى شِرْكِهِمْ لاَ عِلْمَ لَهُمْ بِإِيمَانِ الَّذِينَ اقْتَدَوْا بِهِ فَلَمَّا بَعَثَ اللَّهُ النَّبِيَّ صلى الله عليه وسلم وَلَمْ يَبْقَ مِنْهُمْ إِلاَّ قَلِيلٌ انْحَطَّ رَجُلٌ مِنْ صَوْمَعَتِهِ وَجَاءَ سَائِحٌ مِنْ سِيَاحَتِهِ وَصَاحِبُ الدَّيْرِ مِنْ دَيْرِهِ فَآمَنُوا بِهِ وَصَدَّقُوهُ فَقَالَ اللَّهُ تَبَارَكَ وَتَعَالَى ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِنْ رَحْمَتِهِ‏}‏ أَجْرَيْنِ بِإِيمَانِهِمْ بِعِيسَى وَبِالتَّوْرَاةِ وَالإِنْجِيلِ وَبِإِيمَانِهِمْ بِمُحَمَّدٍ صلى الله عليه وسلم وَتَصْدِيقِهِمْ قَالَ ‏{‏يَجْعَلْ لَكُمْ نُورًا تَمْشُونَ بِهِ‏}‏ الْقُرْآنَ وَاتِّبَاعَهُمُ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏{‏لِئَلاَّ يَعْلَمَ أَهْلُ الْكِتَابِ‏}‏ يَتَشَبَّهُونَ بِكُمْ ‏{‏أَنْ لاَ يَقْدِرُونَ عَلَى شَىْءٍ مِنْ فَضْلِ اللَّهِ‏}‏ الآيَةَ‏.‏

It was narrated that Ibn 'Abbas said:"There were kings after 'Isa bin Mariam who altered the Tawrah and the Injil, but there were among them believers who read the Tawrah. It was said to their kings: 'We have never heard of any slander worse than that of those (believers) who slander us and recite: "And whosoever does not judge by what Allah has revealed, such are the disbelievers." In these Verses, they are criticizing us for our deeds when they recite them.' So he called them together and gave them the choice between being put to death, or giving up reading the Tawrah and Injil, except for what had been altered. They said: 'Why do you want us to change? Leave us alone.' Some of them said: 'Build us a tower and let us go up there, and give us something to lift up our food and drink so we do not have to mix with you.' Others said: 'Let us go and wander throughout the land, and we will drink as the wild animals drink, and if you capture us in your land, you may kill us.' Others said: 'Build houses for us in the wilderness, and we will dig wells and grow vegetables, and we will not mix with you or pass by you, for there is no one of the tribes among whom we do not have close relatives.' So they did that, and Allah revealed the words: 'But the monasticism which they invented for themselves, We did not prescribe for them, but (they sought it) only to please Allah therewith, but that they did not observe it with the right observance.' Then others said: 'We will worship as so-and-so worshipped, and we will wander as so-and-so wandered, and we will adopt houses (in the wilderness) as so-and-so did.' But they were still following their Shirk with no knowledge of the faith of those whom they claimed to be following. When Allah sent the Prophet [SAW], and they were only a few of them left, a man came down from his cell, and a wanderer came from his travels, and a monk came from his monastery, and they believed in him. And Allah said: 'O you who believe! Fear Allah, and believe in His Messenger (Muhammad), He will give you a double portion of His mercy - meaning, two rewards, because of their having believed in 'Isa and in the Tawrah and Injil, and for having believing in Muhammad [SAW]; and He will give you a light by which you shall walk (straight), - meaning, the Qur'an, and their following the Prophet [SAW]; and He said: 'So that the people of the Scripture (Jews and Christians) may know that they have no power whatsoever over the Grace of Allah

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ زَوْجَ، بَرِيرَةَ كَانَ عَبْدًا يُقَالُ لَهُ مُغِيثٌ كَأَنِّي أَنْظُرُ إِلَيْهِ يَطُوفُ خَلْفَهَا يَبْكِي وَدُمُوعُهُ تَسِيلُ عَلَى لِحْيَتِهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِلْعَبَّاسِ ‏"‏ يَا عَبَّاسُ أَلاَ تَعْجَبُ مِنْ حُبِّ مُغِيثٍ بَرِيرَةَ وَمِنْ بُغْضِ بَرِيرَةَ مُغِيثًا ‏"‏ ‏.‏ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَوْ رَاجَعْتِيهِ فَإِنَّهُ أَبُو وَلَدِكِ ‏"‏ ‏.‏ قَالَتْ يَا رَسُولَ اللَّهِ أَتَأْمُرُنِي ‏.‏ قَالَ ‏"‏ إِنَّمَا أَنَا شَفِيعٌ ‏"‏ ‏.‏ قَالَتْ فَلاَ حَاجَةَ لِي فِيهِ ‏.‏

It was narrated from Ibn 'Abbas that:The husband of Barirah was a slave called Mughith. It is as if I can see him walking behind her weeping, with the tears running down onto his beard. The Prophet [SAW] said to Al-'Abbas: "O 'Abbas, are you not amazed by the love of Mughith for Barirah and the hatred of Barirah for Mughith?" The Messenger of Allah [SAW] said to her: "Why don't you take him back, for he is the father of your child?" She said: "O Messenger of Allah, are you commanding me (to do so)?" He said: "I am just interceding." She said: "I have no need of him

أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالنَّقِيرِ وَأَنْ يُخْلَطَ الْبَلَحُ وَالزَّهْوُ‏.‏

It was narrated that Ibn 'Abbas said:"The Messenger of Allah [SAW] forbade Ad-Dubba', Al-Hantam, Al-Muzaffat, and An-Naqir, and (he forbade) mixing Al-Balh with Az-Zahuw

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ - وَزَادَ مَرَّةً أُخْرَى - وَالنَّقِيرِ وَأَنْ يُخْلَطَ التَّمْرُ بِالزَّبِيبِ وَالزَّهْوُ بِالتَّمْرِ‏.‏

It was narrated that Ibn 'Abbas said:"The Messenger of Allah [SAW] forbade Ad-Dubba', Al-Muzaffat," - and on one occasion he added: "An-Naqir," - "and (he forbade) mixing At-Tamr (dried dates) with raisins, and Az-Zahuw with At-Tamr